Wikipedia bahasa Indonesia, ensiklopedia bebas. Ruqyah atau Rukyah Arab Inggris exorcism adalah metode penyembuhan dengan cara membacakan sesuatu pada orang yang sakit akibat dari ain mata hasad, sengatan hewan,1bisa,23 sihir,4 rasa sakit,5 gila, kerasukan dan gangguan jin. Pengertian ruqyah secara terminologi adalah al udzah sebuah perlindungan yang digunakan untuk melindungi orang yang terkena penyakit, seperti panas karena disengat binatang, kesurupan, dan yang lainnya. Ruqyah terkadang disebut pula dengan azimah azimat. Fairuz Abadi berkata Yang dimaksud azimah azimah adalah ruqyah ruqyah. Sedangkan ruqyah yaitu ayat ayat Al Quran yang dibacakan terhadap orang orang yang terkena berbagai penyakit dengan mengharap kesembuhan. Sedangkan makna ruqyah secara etimologi syariat adalah doa dan bacaan bacaan yang mengandung permintaan tolong dan perlindungan kepada Allah Subhanahu wa Taala untuk mencegah atau mengobati bala dan penyakit. Terkadang doa atau bacaan itu disertai dengan sebuah tiupan dari mulut ke kedua telapak tangan atau anggota tubuh orang yang meruqyah atau yang diruqyah. Tentunya ruqyah yang paling utama adalah doa dan bacaan yang bersumber dari Al Quran dan as sunnah. Dalam syariat Islam dikenal dua macam ruqyah, yaitu ruqyah syariyah dan ruqyah syirkiyah. Fathul Bari English Pdf' title='Fathul Bari English Pdf' />Ponnani is a Municipality in Ponnani Taluk, Malappuram District, in the state of Kerala. It serves as the administrative center of the Taluk and Block Panchayat of. Definisi ruqyah. Pengertian ruqyah secara terminologi adalah aludzah sebuah perlindungan yang digunakan untuk melindungi orang yang terkena penyakit, seperti. Ruqyah syariyah yaitu ruqyah yang benar menurut syariat Islam diantaranya dengan cara membacakan ayat Al Quran,1. Al Fatihah adalah Ar Ruqyah, meminta perlindungan kepada Allah, zikir dan doa dengan maksud menyembuhkan sakit. Sedangkan Ruqyah Syirkiyah adalah yang biasa dipraktikkan para dukun. Ruqyah di kalangan para dukun dikenal dengan istilah jampi jampi atau mantra. Ruqyah yang syari memiliki beberapa ketentuannya tertentu. Fathul Bari English Pdf' title='Fathul Bari English Pdf' />Kitab Kuning adalah istilah untuk kitab literatur dan referensi Islam dalam bahasa Arab klasik meliputi berbagai bidang studi Islam seperti Quran, Tafsir. Etimologi. AlKhadir secara harfiah berarti Seseorang yang Hijau melambangkan kesegaran jiwa, warna hijau melambangkan kesegaran akan pengetahuan berlarut. Jika tidak memenuhi kriteria tersebut maka ruqyah tersebut tidak syari, yakni serupa dengan jampi jampi yang dilakukan oleh para dukun. Kriteria ruqyah yang syari yang sesuai syariat Islam dijelaskan berikut ini Bacaan ruqyah dengan menggunakan ayat Al Quran, doa yang syari atau yang tidak bertentangan dengan doa yang dituntunkan. Menggunakan bahasa Arab kecuali jika tidak mampu menggunakannya. Tidak bergantung pada ruqyah karena ruqyah hanyalah sebab yang dapat berpengaruh atau tidak. Isi ruqyah jelas maknanya. Tidak mengandung doa atau permintaan kepada selain Allah semisal kepada malaikat, jin, atau makhluk lainnya. Tidak mengandung ungkapan yang diharamkan, seperti celaan. Tidak menyaratkan orang yang diruqyah mesti dalam kondisi yang aneh seperti harus dalam keadaan junub, harus berada di kuburan, atau mesti dalam keadaan bernajis. Sebagaimana dinukil dari Fathul Majid, Imam As Suyuthi berkata, Ruqyah itu dibolehkan jika memenuhi tiga syarat Bacaan ruqyah dengan menggunakan ayat Al Quran atau nama dan sifat Allah. It is about Islamic apologetics and refuting Christianity and deviant Muslim sects. It is also about learning Islam. Menggunakan bahasa Arab atau kalimat yang mempunyai makna diketahui artinya. Harus yakin bahwa ruqyah dapat berpengaruh dengan izin Allah, bukan dari zat ruqyah itu sendiri. Dari kriteria kriteria di atas dijadikan tolok ukur untuk dapat mengkategorikan mana praktik ruqyah yang benar dan mana yang menyimpang. Jika si pelaku menggunakan mantera mantera yang tidak jelas maknanya, menggunakan doa yang tidak dipahami, atau menyembuhkan dengan jalan memindahkan penyakit yang diderita ke hewan, maka hal seperti ini dikategorikan sebagai tindak perdukunan. Lebih terlarang lagi apabila di dalamnya menggunakan jampi jampi yang jelas jelas mengandung kesyirikan, meminta tolong pada jin, atau meminta agar kita menyembelih hewan tertentu untuk jin. Yang seperti ini jelas syirik. Ibnu Masud radhiyallahu anhu berkata bahwa dia mendengar rasulullah bersabda, . Sesungguhnya mantra mantra, jimat jimat dan pelet adalah syirik. Issuu is a digital publishing platform that makes it simple to publish magazines, catalogs, newspapers, books, and more online. Easily share your publications and get. Hadits ini menunjukkan akan adanya jampi jampi atau mantra mantra yang mengandung kesyirikan. Disebutkan dalam suatu hadits bahwasanya Nabi Muhammad pernah disihir orang, sehingga Malaikat Jibril datang dan mengajarkan ruqyah kepadanya dengan cara membaca Al Muawwidzat sehingga hilanglah pengaruh sihir tersebut. Dari Abu Said Al Khudri, bahwa ada sekelompok sahabat rasulullah dahulu berada dalam perjalanan safar, lalu melewati suatu kampung Arab. Kala itu, mereka meminta untuk dijamu, namun penduduk kampung tersebut enggan untuk menjamu. Penduduk kampung tersebut lantas berkata pada para sahabat yang mampir, Apakah di antara kalian ada yang bisa meruqyah karena pembesar kampung tersebut tersengat binatang atau terserang demam. Di antara para sahabat lantas berkata, Iya ada. Lalu ia pun mendatangi pembesar tersebut dan ia meruqyahnya dengan membaca surat Al Fatihah, pembesar tersebut pun sembuh. Hadits riwayat Bukhari no. Muslim no. 2. 20. Dalam sebuah hadits diriwayatkan dari Aisyah, dia berkata bahwa Nabi mengizinkan ruqyah dari sengatan semua hewan berbisa. Hadits riwayat. Al Bukhari no. Muslim no. 2. 19. Dari Jabir dia berkata Rasulullah pernah melarang melakukan ruqyah. Lalu datang keluarga Amru bin Hazm kepada dia seraya berkata Ya Rasulullah Kami mempunyai cara ruqyah untuk gigitan kalajengking. Tetapi anda melarang melakukan ruqyah. Bagaimana itu Lalu mereka peragakan cara ruqyah mereka di hadapan dia. Maka dia bersabda Ini tidak apa apa. Barangsiapa di antara kalian yang bisa memberi manfaat kepada saudaranya maka hendaklah dia melakukannya. Hadits riwayat Muslim no. Ibnu Hajar Al Asqalani menyatakan bahawa Yang dimaksudkan dengan Al Muawwizat adalah surah Al Ikhlas, Al Falaq dan An Naas. Fathul Bari 96. Dipenghujung kehidupan rasulullah dia dalam keadaan sakit. Dia meruqyah dirinya dengan membaca Al Muawwidzat, ketika sakitnya semakin parah, maka Aisyah yang membacakan ruqyah dengan Al Muawwidzat tersebut. Hadits riwayat Al Bukhari no. Muslim no. 2. 19. Dari Abu Said bahwa rasulullah dahulu senantiasa berlindung dari pengaruh mata jin dan manusia, ketika turun dua surat tersebut, Dia mengganti dengan keduanya dan meninggalkan yang lainnya Hadits riwayat At Tirmidzi. Hadits riwayat At Tirmidzi no. Abu Said. An Nihayah fi Gharibil Hadits karya Ibnul Atsir 32. Al Qamus Al Muhith pada materi AZMAr Ruqa wa Ahkamuha oleh Salim Al Jazairi karya Shalih bin Abdul Aziz Alu Asy Syaikh, hal. Sebagaimana disebutkan dalam Al Quran Surah Fushilat 4. Katakanlah Al Quran itu adalah petunjuk dan penawar bagi orang orang mukmin. Juga pada Surah Al Isra 8. Kami turunkan dari Al Quran suatu yang menjadi penawar dan rahmat bagi orang orang yang beriman. Fatawal Ulama fii Ilaajus Sihr wal Mass wal Ain wal Jaan, hal. Hadits riwayat Abu Daud no. Ibnu Majah no. 3. Ahmad 1 3. 81. Bibliografi. Ponnani Wikipedia. Ponnani is a Municipality in Ponnani Taluk, Malappuram District, in the state of Kerala. It serves as the administrative center of the Taluk and Block Panchayat of the same name. It is situated at the estuary of Bharatappuzha River Ponnani, on its southern bank, and is bounded by the Arabian Sea on the west and a series of brackish lagoons in the south. National Highway 6. Panvel to Kanyakumari, passes through Ponnani Municipality. River Tirur joins River Ponnani at its mouth at Patinjarekkara Beach from the north bank, opposite to Ponnani. The Colonial era Cannoly Canal the Ponnani Canal bisects Ponnani town. In the middle ages, under the ambitious Hindu chiefs of Kozhikode the SamutirisZamorins, Ponnani developed as one of the most important the centers of Muslim trade both overseas and domestic on the Arabian Sea. The port also served as the military headquarters of the Kozhikode rulers. With arrival of the Portuguese explorers in late 1. Admirals of Kozhikode and the Portuguese for the monopoly in the Spice Trade. Whenever a formal war was broke out between the Portuguese and the Kozhikode rulers, the Portuguese attacked and plundered, as the opportunity offered, the port of Ponnani. The relentless battles lead to the eventual decline of the settlement, with exodus of Middle Eastern merchants, and the rulers who protected it. Types Of Cracking In Brick Works Manhattan Beach. Presently, Ponnani is one of the major fishing centers in Kerala. The city of Ponnani also provided ideological support for the battles against the Estado da ndia. It was the home of the revered Makhdum family. Prominent members of this Yemeni family of Islamic theologians included Zain ud Din Makhdum I 1. Zain ud Din Makhdum II 1. Makhdum II is known for his formidable historical chronicle Tuhfat al Mujahidin Glory to the Victory of Mujahidun, c. Lisbon. A copy of this edition has been preserved in the library of Al Azhar University, Cairo. The Ponnani Jumah Masjid, also known as Valiya Jumah PalliMakhdum Mosque, was built in the 1. AD. Ponnani, once known as the Little Mecca of Malabar and the Jamiat al Azhar of Malabar, was a prominent center of Islamic learning. It is known that students from as far as Sumatra, Java and Sri Lanka traveled to Ponnani for their spiritual education. The town was described in many sources as the Land of 2. Mosques. It currently has around 5. During the months of February and March, large number of migratory birds flock at Ponnani both Ponnani and Patinjarekkara Beaches. Arabi Malayalam, a script used to write Malayalam, was originated at Ponnani. The script was also known as the Ponnani Script. Ponnani is described different authors, all the way from Europe to Arabia to China, in different names. Some of the names are given below. PonaniPaniyani BritishEast India Company. Ponam the Chinese Sailors1. Funan the Arab merchants1. PananeePananiePananx the Portuguese and Spanish Writers and Sailors1. PananePanany the Dutch East India Company2. PagnanyPagniany the French Sailors2. HistoryeditPre historical and Early Historical 2nd century BC 3rd century AD nature of this settlement is shrouded in mystery. Its location at estuary of the Bharatappuzha amidst the fertile plains suitable for rice cultivation might have attracted early settlers. It is known that the river mouth situated opposite to the plains of Coimbatore across the Ghat mountains was accessed by the rulers of central Tamil Nadu through the Palghat Gap. It is generally assumed that the archaic Tamil chiefs came into contact with Greco Roman navigators at the mouth of the Bharatappuzha. Even in the later times, Ponnani served as the major rice supplier to the Portuguese outposts in India. Throughout the Colonial rule, the Ponnani rice cargoes were shipped across the West Coast. Tobacco was the other major commodity exported from Ponnani to Goa. Pre Portuguese Era the Centre of Muslim tradeeditPonnani used to be under the control of the Brahmins of Tirumanasseri Natu, with protection from the Vellattiri ValluvanatuAngatippuram chief, in medieval times. Later the Tirumanasseri Namputiri handed over the port Ponnani to the Samutiri of Kozhikode. An arrangement was reached between the Brahmin and the Samutiri, as a result of which, the former was obliged to protect the interests of the latter against the neighboring chiefs of Valluvanatu South Malabar and Perumpatappu Cochin. As Kozhikodes political authority extended to South Malabar and Cochin, the Samutiri came to reside more and more at Ponnani Trikkavil Palace, south of the present day temple. The port town gradually became the second home of the Kozhikotu chiefs. By 1. 5th century, we know that Ponnani served as the military capital of the Samutiris of Kozhikode. The city also hosted the largest arsenal of the Kozhikotu rulers. The port at Ponnani was defended by fortifications on either bank of the river. At the time of the arrival of Vasco da Gama and his Portuguese fleet at Kozhikode, the Samutiri of Kozhikode was residing at Ponnani. When the Samutiri Kovilakam at Kozhikode was besieged by the Mysore Sultan Haidar Ali 1. AD, the Samutiri sent his family members to safe heavens at Ponnani. It is believed that Malik ibn Dinar, the first Islamic missionary to Kerala, visited Ponnani and established a mosque. Battles with the Portuguese the Kunhali Marakkarsedit. Fishing boats at Ponnani. Presently Ponnani Port is reduced to the status of a major fishing centre2. In the 1. 6th century, Ponnani witnessed several battles between Kozhikode naval chiefs, known as the Kunhali Marakkars, and the Portuguese colonizers. Whenever a formal war was broke out between the Portuguese and the Kozhikode rulers, the Portuguese attacked and plundered, as the opportunity offered, the port of Ponnani. As per some historians, the ancestral home of the Kunhali Marakkar family was at Ponnani. In course of time they spread to Tanur and other settlements of the west coast. It seems that the Kunhalis shifted their base to Putupattanam when Fransico de Almedia attacked Ponnani 1. There is another view about the origin of Kunhali Marakkars. As per this tradition, they were descended from a Muslim merchant by name Muhammmad who traded in Cochin. Muhammad and his brother were forced to leave Cochin and settle at Ponnani in the wake of the Portuguese occupation of the place which had resulted in the destruction of his ships and warehouses. The Marakkars later moved his base to Kozhikode and when Ponnani was sacked by de Menezes 1. Samutiri in his fight against the Portuguese. Kutti Pokkar, a Captain in the fleet of Pattu Marakkar Kunhali Marakkar the Third, was a native of Ponnani. Ponnani is usually considered as the military capital of the Samutiris of Kozhikode. For an assault on Cochin in 1. AD, the Samutiri seems to have assembled a huge army of 5. Nairs at Ponnani. It is widely written that the Muslims were ready to defend their bastion of Ponnani with their life to die as martyrs. It is known that large number of men and vessels from Ponnani took part in a battle against the Portuguese off the coast of Kannur in 1. March, 1. 50. 6. In addition to the native Muslims, the Kozhikode Fleet of around two hundred large vessels carried large number of red coated Turkish soldiers. Lorenzo Almeida was able to defeat this combined forces, and near 3,0. Muslims were killed the battle.