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That there is a struggle, a battle of life, must be assumed at once by all who look at the world as it is the question is whether it is against flesh and blood, or against a more unearthly power of evil. Flesh and blood. Or rather as perhaps also in Hebrews 2 1. So in John 1 1. 3, Not of blood, nor of the will of the flesh. In Matthew 1. Corinthians 1. The sense is clearly, as the comparison of all these passages shows, mere human power. Possibly the word blood is here put first to prevent even a moments confusion with the idea of wrestling against the flesh as an evil power within ourselves. In many passages of this Epistle St. Paul had dwelt on the opposition of the Christian to the heathen life, and the duty of rebuking and putting to shame the works of darkness but here he warns us that the struggle is not a struggle with the flesh and blood of wicked men a struggle which may still admit of some reserve of sympathy but a truceless war with the spiritual powers of evil themselves. Against principalities, against powers. See Note on Ephesians 1 2. Against the rulers. Principalities and powers describe simply angelic powers, whether of good or evil. But in the following clauses St. Paul defines them as powers of evil, and appears to indicate two different aspects of this evil power. Battle Realms S Full Version' title='Battle Realms S Full Version' />Download full version. You can download the full version of Battle Chess from the download store listed below. If you buy a game you dont only get the full version. Battle Realms S Full Version' title='Battle Realms S Full Version' />Ephesians 2 New International Version NIV Made Alive in Christ. As for you, you were dead in your transgressions and sins, 2 in which you used to live when you. Life Line 2. Shadow From Mordor 3. At Deaths Door 4. A Violation Of Something Sacred 5. Descargar El Evangelio Perdido De Judas Pdf more. The Closing Irony 6. Out Of Sight, Out Of Mind. Drow, also known as dark elves, were a darkskinned subrace of elves that predominantly lived. Download Full Games and enjoy the game without any limitations Play Full Version games for PC,Mac, Iso, Android, PS1, PS2, PS3, PS4, XBox 360. DCoduICWkH4/UzE-4llLSrI/AAAAAAAAH9E/kTSAoYUVz5o/s1600/2.jpg' alt='Battle Realms S Full Version' title='Battle Realms S Full Version' />The original phrase is striking and powerful, against the world rulers of this darkness, against the spiritual powers of wickedness in the heavenly places. The rulers of the darkness. Properly, the world rulers of this darkness. This phrase is simply a poetical expression of the idea conveyed by the title the prince of this world, applied to Satan in John 1. John 1. 4 3. 0 John 1. Notes. For this darkness is obviously as our version renders it, following an early gloss on the passage the darkness of this present world, as a world overshadowed by sin, and so kept, wholly or partially, from the light of God. The title the prince of this world, was applied by the Jews to Satan, especially in reference to his power over the heathen, as lying outside the safety of the covenant. Reimage Serial Number Manager. St. Paul applies it in a corresponding sense here to those outside the wider covenant of the gospel just as in 1. Corinthians 5 5, 1. Timothy 1 2. 0, he speaks of excommunication from the Church as a delivery to Satan. The spirits of evil are therefore spoken of as wielding the power which the Tempter claims for himself in Luke 4 6 over such souls as are still in darkness and alienation from God. This is a power real, but limited and transitory, able only to enslave those who yield themselves to it, and destined to be overcome and it seems to refer especially to the concrete power of evil, exercised through physical and human agency. Spiritual wickedness in high places. The spiritual powers are not spiritual principles, but spiritual hosts of wickedness and the phrase in the heavenly places, corresponding to the power of the air in Ephesians 2 2 where see Note, stands obviously in antithesis to the darkness of this world. The sense, as in all other cases, seems to be local. See Note on Ephesians 1 3. The spiritual hosts of evil are described as fighting in the region above the earth. But the meaning underlying this figure surely points to the power of evil as directly spiritual, not acting through physical and human agency, but attacking the spirit in that higher aspect, in which it contemplates heavenly things and ascends to the communion with God. As the former idea corresponds to the gross work of temptation on the high mountain, so this to the subtler spiritual temptation on the pinnacle of the temple. Verse 1. 2. For we wrestle not against flesh and blood. Our conflict is not with men, here denoted by flesh and blood, which is usually a symbol of weakness, therefore denoting that our opponents are not weak mortals, but powers of a far more formidable order. But against the principalities, against the powers. The same words as in Ephesians 1 2. Christ the Head, they have not been put under the members, but the evil among them are warring against these members with all the greater ferocity that they cannot assail the Head. Against the world rulers of this state of darkness comp. Ephesians 2 2. World rulers denotes the extent of the dominion of these invisible foes the term is applied only to the rulers of the most widely extended tracts there is no part of the globe to which their influence does not extend, and where their dark rule does not show itself comp. Luke 4 6. This darkness expressively denotes the element and the results of their rule. Observe contrast with Christs servants, who are children of light, equivalent to order, knowledge, purity, joy, peace, etc. Against the spiritual hosts of wickedness in the heavenly places. The natural meaning, though questioned by some, is, either that these hosts of wickedness have their residence in heavenly places, or, that these places are the scene of our conflict with them. The latter seems more agreeable to the context, for in heavenly places does not denote a geographical locality here any more than in Ephesians 1 3 and Ephesians 2 6. When it is said that we have been seated with Christ in heavenly places, the allusion is to the spiritual experience of his people in spirit they are at the gate of heaven, where their hearts are full of heavenly thoughts and feelings the statement now before us is that, even in such places, amid their most fervent experiences or their most sublime services, they are subject to the attacks of the spirits of wickedness. For we wrestle not against flesh and blood. The Syriac, Arabic, and Ethiopic versions, and some copies, read you, instead of we. This is a reason why saints should be strong in the Lord, and why they should put on the whole armour of God, and prepare for battle, since their enemies are such as here described not flesh and blood frail mortal men, such as were wrestled against in the Olympic games, to which the apostle alludes. For this wrestling, as Philo the Jew says e, concerning Jacobs wrestling, is not of the body, but of the soul see Matthew 1.